{"id":2,"date":"2024-04-14T01:37:10","date_gmt":"2024-04-14T01:37:10","guid":{"rendered":"https:\/\/the-rev.com\/?page_id=2"},"modified":"2025-08-26T20:59:28","modified_gmt":"2025-08-26T20:59:28","slug":"https-the-rev-com-index-php-about-the-book","status":"publish","type":"page","link":"https:\/\/the-rev.com\/index.php\/https-the-rev-com-index-php-about-the-book\/","title":{"rendered":"About Exodus"},"content":{"rendered":"<div id=\"pf1\" class=\"dp-page-outer\">\n<div class=\"dp-page-inner\">\n<div id=\"pg-1pf1\" class=\"pf pg-1w0 pg-1h0\" data-page-no=\"1\">\n<div class=\"pc pg-1pc1 pg-1w0 pg-1h0\">\n<div class=\"c pg-1x0 pg-1y1 pg-1w2 pg-1h2\">\n<div class=\"t pg-1m0 pg-1x4 pg-1h3 pg-1y13 pg-1ff1 pg-1fs0 pg-1fc0 pg-1sc0 pg-1ls0 pg-1ws0\">\n<p style=\"text-align: center;\"><strong>CHANGES TO EXODUS<\/strong><\/p>\n<p align=\"justify\">Since 1968 Exodus has operated under a few different names. Early on, the program was called Comprehensive Study Group, which was a think tank devoted to exploring issues facing the incarcerated. In the early seventies the name Exodus was chosen to reflect the biblical struggle of the Jews\u2019 \u201cexodus\u201d from Egypt (from captivity, to the wilderness, to the promised land) as a metaphor for the prison experience and the group became known as The Exodus Cadre. Since then we have referenced Exodus Study Group, Exodus Work Group, Exodus: Lifers in Transition and for about the last three decades, simply, Exodus, or The Exodus Program. Under that name, Exodus, groups met weekly, first in Green Haven, then moved to Eastern. Exodus later expanded to Woodbourne, Shawangunk, and Fishkill.<\/p>\n<p align=\"justify\">In recent years there has been confusion between Exodus and Exodus Transitional Community. Rev Muller sought a way to alleviate the confusion. The meetings, contract, lifeline, and practical projects required an \u201cagenda.\u201d When that agenda is effective, new ways of thinking and new attitudes develop, the imagination is engaged and the New Man emerges. Hence, Exodus New Life Agenda.<\/p>\n<p align=\"justify\">Now, we have this website to explore. It is a growing resource, a compendium of study papers, essays, history, and media.<\/p>\n<p align=\"justify\">Live meetings were suspended at the onset of the Covid outbreak, however Gordon W. Brown, an Exodus Facilitator since 1997, re-conceived the format and continues to promote Exodus Concepts and provides study materials and study papers via email, bi-weekly, to incarcerated men in New York and New Jersey, for Exodus members who have rejoined society, and for former volunteers and friends.<\/p>\n<p style=\"text-align: center;\"><strong>EXODUS NEW LIFE AGENDA<\/strong><\/p>\n<p style=\"text-align: center;\">A Program Overview<\/p>\n<p align=\"justify\">Exodus is a group that focuses on examining one\u2019s life: past, present, and future. We hope to inspire the imagination and help members to get in touch with, and achieve, their potential. Personal growth comes from self-study, self-criticism, thoughtful and critical discussions, and the Exodus New Life Agenda Contract which requires formation of practical and relevant goals in virtually every aspect of life. These methods generally result in positive changes in thinking and lifestyle. The program also helps to define a realistic plan for a future beyond prison. There are no certificates or diplomas. Reward is achieved by engaging the imagination and discovering the \u201cnew man\u201d who is an \u201cintentional human being.\u201d In Exodus progress is seen as change, making improvements, and coming to terms with one\u2019s own life while learning to contribute to the lives of others. For decades Exodus has helped men of all religious, racial, and cultural backgrounds find their footing and begin again as life-givers. Countless Exodus members have achieved goals, great and small, that they had never before believed possible, both while still incarcerated and as returning citizens.<\/p>\n<p align=\"justify\"> Note: Since onset of Covid and suspension of onsite programming we have maintained the program through the New York DOCCS Tablet Program, including members in the New Jersey Department of Corrections.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>To receive the biweekly emails click on this link ___________________________<\/strong><\/p>\n<p>(above contributed by Gordon W. Brown)<\/p>\n<p>Exodus New Life Agenda, aka Exodus, is not affiliated with Exodus Transitional Community<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"dp-page-inner\">\n<div id=\"pg-2pf2\" class=\"pf pg-2w0 pg-2h0\" data-page-no=\"2\">\n<div class=\"pc pg-2pc2 pg-2w0 pg-2h0\">\n<div class=\"c pg-2x0 pg-2y1 pg-2w2 pg-2h2\">\n<div class=\"t pg-2m0 pg-2x2 pg-2h3 pg-2y10 pg-2ff1 pg-2fs0 pg-2fc0 pg-2sc0 pg-2ls0 pg-2ws0\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>CHANGES TO EXODUS Since 1968 Exodus has operated under a few different names. Early on, the program was called Comprehensive Study Group, which was a think tank devoted to exploring issues facing the incarcerated. In the early seventies the name Exodus was chosen to reflect the biblical struggle of the Jews\u2019 \u201cexodus\u201d from Egypt (from [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":123,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-2","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/pages\/2","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/comments?post=2"}],"version-history":[{"count":22,"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":843,"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/pages\/2\/revisions\/843"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/media\/123"}],"wp:attachment":[{"href":"https:\/\/the-rev.com\/index.php\/wp-json\/wp\/v2\/media?parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}